Everything about Eastern Church totally explained
Eastern Christianity refers collectively to the
Christian traditions and churches which developed in the
Balkans,
Eastern Europe,
Asia Minor, the
Middle East,
Northeastern Africa and southern
India over several centuries of religious antiquity. It is contrasted with
Western Christianity which developed in
Western Europe.
Families of churches
Eastern Christians have a shared tradition, but they became divided (
schism) during the early centuries of Christianity in disputes about
christology and fundamental theology.
In general terms, Eastern Christianity can be described as comprising four families of churches: the
Assyrian Church of the East, the
Eastern Orthodox Churches,
Oriental Orthodoxy, and the
Eastern Catholic Churches.
Although there are important
theological and
dogmatic disagreements among these groups, nonetheless in some matters of traditional practice that are not matters of dogma, they resemble each other in some ways in which they differ from Catholic and Protestant churches in the West. For example, in all the Eastern churches, parish priests administer the sacrament of
chrismation to newborn infants just after
baptism; that isn't done in Western churches. All the groups have weaker rules on
clerical celibacy than those of the
Latin Rite (for example, Western) Catholic churches, in that, although they don't allow marriage after ordination, they allow married men to become priests (and originally bishops). For these reasons, it sometimes makes sense to generalize, saying "In the Eastern Church, it's customary to ..." etc.
The Eastern churches' differences from
Western Christianity have as much, if not more, to do with
culture,
language, and
politics as
theology. For the non-Catholic Eastern churches, a definitive date for the commencement of
schism can't be given (see
East-West Schism), although conventionally, it's often stated that the
Assyrian Church of the East became estranged from the church of the
Roman Empire in the years following the
Council of Ephesus (431),
Oriental Orthodoxy separated after the
Council of Chalcedon (451), and the split between the Church of Rome and the
Orthodox Church is usually dated to 1054 (often referred to as the
Great Schism).
Assyrian Church of the East
The
Assyrian Church of the East traces its roots to the See of Babylon and is said to have been founded by
Saint Thomas the Apostle. It accepts only the first two
Ecumenical Councils of the undivided Church—the
Council of Nicaea and the
First Council of Constantinople—as defining its faith tradition. This church, developing within the
Persian Empire, at the east of the Christian world, rapidly took a different course from other Eastern Christians. In the West, it's sometimes inaccurately called the
Nestorian Church.
Oriental Orthodox Churches
Oriental Orthodoxy refers to the churches of Eastern Christian tradition that keep the faith of the first three
Ecumenical Councils of the undivided Church: the
First Council of Nicaea (AD 325), the First Council of Constantinople (381) and the Council of Ephesus (431), and rejected the
dogmatic definitions of the
Council of Chalcedon (451). Hence, these churches are also called
Old Oriental Churches.
Oriental Orthodoxy developed in reaction to Chalcedon on the eastern limit of the
Byzantine Empire and in
Egypt and
Syria. In those locations, there are now also Eastern Orthodox Patriarchs, but the rivalry between the two has largely vanished in the centuries since schism.
The following Oriental Orthodox churches are
autocephalous and in
full communion:
Eastern Orthodox Churches
The
Eastern Orthodox Church is a Christian body whose adherents are largely based in Russia, Greece, Eastern Europe and the Middle East, with a growing presence in the western world. Eastern Orthodox Christians accept nine
Ecumenical Councils; though these are not altogether the same ones accepted in the west.
Orthodox Christianity identifies itself as the original Christian church founded by Christ and the Apostles, and traces its lineage back to the early church through the process of
Apostolic Succession and unchanged theology and practice. Orthodox distinctives (shared with some of the Eastern Catholic Churches) include the
Divine Liturgy, Mysteries or Sacraments, and an emphasis on the preservation of Tradition, which it holds to be Apostolic in nature.
Orthodox Churches are also distinctive in that they're organized into self-governing jurisdictions along national lines. Orthodoxy is thus made up of 14 or 15
national autocephalous bodies. Smaller churches are and each have a mother church that's autocephalous.
The Eastern Orthodox Church includes the following churches
Autocephalous Churches
Autonomous Churches
Exceptional churches generally considered to be orthodox in beliefs but otherwise not in communion with all of the above churches.
Most Eastern Orthodox are united in communion with the Ecumenical Patriarch of Constantinople, though unlike in the Roman Catholic Church, this is a looser connection rather than a top-down hierarchy (see primus inter pares).
It may also be noted that the Church of Rome was once in communion with the Eastern Orthodox Church, but the two were split after the East-West Schism and thus it's no longer in communion with the Eastern Orthodox Church.
It is estimated that there are approximately 240 million Orthodox Christians in the world. Today, many adherents shun the term "Eastern" as denying the church's universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church.
Eastern Catholic Churches
communion with the Holy See at the Vatican, but are rooted in the theological and liturgical traditions of Eastern Christianity.
Many of these churches were originally part of one of the above families and so are closely related to them by way of ethos and liturgical practice. As in the other Eastern churches, married men may become priests, and parish priests administer the mystery of confirmation to newborn infants immediately after baptism, via the rite of chrismation; the infants are then administered Holy Communion.
The Maronite Church always remained in communion with the Holy See, and thus doesn't have a counterpart among the non-Catholic Eastern churches. The (Italo-Albanian) Italo-Greek Catholic Church has come under Papal authority very soon under the Schism, and thus has no non-popist counterpart. Eastern Catholics form around 2% of the entire membership of the Catholic Church. Most of the Eastern Catholic churches re-established communion with Rome during the 17th through 19th centuries.
Rejection of Uniatism
At a meeting in Balamand, Lebanon in June 1993, the Joint International Commission for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church declared that these initiatives that "led to the union of certain communities with the See of Rome and brought with them, as a consequence, the breaking of communion with their Mother Churches of the East ... took place not without the interference of extra-ecclesial interests" (section 8 of the document
); and that what has been called "uniatism" "can no longer be accepted either as a method to be followed nor as a model of the unity our Churches are seeking" (section 12).
At the same time, the Commission stated:
3) Concerning the Eastern Catholic Churches, it's clear that they, as part of the Catholic Communion, have the right to exist and to act in response to the spiritual needs of their faithful.
16) The Oriental Catholic Churches who have desired to re-establish full communion with the See of Rome and have remained faithful to it, have the rights and obligations which are connected with this communion.
Catholic-Orthodox ecumenism
Ecumenical dialogue over the past 43 years since Paul VI's meeting with the Orthodox Patriarch Athenagoras I has awoken the nearly 1000-year hopes for Christian unity. Since the lifting of excommunications during the Paul VI and Athenagoras I meeting in Jerusalem there have been other significant meetings between the Pope and Ecumenical Patriarch of Constantinople. The most recent meeting was between Benedict XVI and Bartholomew I, who signed the Common Declaration. It states "We give thanks to the Author of all that's good, who allows us once again, in prayer and in dialogue, to express the joy we feel as brothers and to renew our commitment to move towards full communion" (External Link)
Dissenting movements
In addition to these four mainstream branches, there are a number of much smaller groups which, like Protestants, originated from disputes with the dominant tradition of their original areas, but are usually not referred to as Protestants because they lack historical ties to the Reformation, and usually lack a classically Protestant theology. Most of these are either part of the more traditional Old Believer movement, which arose from a schism within Russian Orthodoxy, or the more radical "Spiritual Christianity" movement. The latter includes a number of diverse "low-church" groups, from the Bible-centered Molokans to the anarchic Doukhobors to the self-mutilating Skoptsy. None of these groups are in communion with the mainstream churches listed above, aside from a few Old Believer parishes in communion with the Russian Orthodox Church Outside Russia.
There are national dissidents, where ethnic groups want their own nation-church like with the Macedonian Orthodox Church and Montenegrin Orthodox Church; both domiciles of the Serbian Orthodox Church. However, it should be noted that in Macedonia, the influence of the Serbian Orthodox Church is minimal to non-existent. The vast majority of Orthodox ethnic Macedonians view the Serbian Orthodox Church as hostile to Macedonian history, national interests, and self-determination.
A little known movement of "reformers" in the Greek Orthodox Church traces its history to the 18th century. The leaders of this "schism" within the Orthodox Christian churches were called by a Greek word meaning 'unstable' (astateos). The children of these leaders left the East toward Western Europe, mainly Spain. In Ibero America these families are known by the derivative name 'Astacios' or 'Astacio.' One of their descendants was one of the first converts to the Pentecostal movement in 1916, Petra Astacio, of Montellano (Ponce, Puerto Rico). The Astacios have intermarried with native people of the Americas as well as with Spanish Jews (Sephardim) and Afro-Caribbeans.
Liturgy
The Eastern churches (excepting the non-liturgical dissenting bodies) each belong to one of several liturgical families:
Alexandrian Rite
Antiochene Rite
Armenian Rite
Byzantine Rite
East Syrian RiteFurther Information
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